
Tuesday, December 1, 2009
Style 4

Style 3

Style 2

Monday, November 23, 2009
Style 1

Name: Anna
Story Comments and Analysis
Thursday, November 19, 2009
Exploration of Cool
Wednesday, November 4, 2009
Big Paper 1- Rough Draft
Outline Suggestions
What exactly do you define as "true" pleasure and happiness? And in contrast, what is a false state of happiness?
I know you are not an advocate of binary statements, so how do you defend there being such a thing as a "true" or "false" state of happiness? Happiness is after all, a state of mind, and any feeling that we experience must be very much authentic, no? I know that you bring up the point of temporary and long lasting as a way of distinguishing which feeling is the real deal, but is how long lasting a certain feeling might be really a good indicator of how true the feeling may have been? I would argue differently, because some of the strongest emotions felt are ones that are fleeting; the terror as death grabs us and lets us go just in time to survive, for instance. Was this "short" feeling not true? Also, to discuss the idea of time that a feeling lasts, we need to have a working definition of what temporary and long lasting is, because generally speaking it's all relative (and a binary idea at that).
Now the reason I bring all this up is because you said in your comment to me: "There is no such thing as "true" and "false". Everything in our universe, whether it's ethical or not, is a natural and indigenous part of REALITY. If it can be fathomed, it's natural."
So then if it can be felt, is that not real also? Is it not the reality of our experience? Can a feeling EVER be false?
And I certainly see your point (don't think I'm attacking it) when you argue that nothing can ever be true or false, but the tricky thing with that is that we are not able to effectively convey our experiences as human beings in terms that are not binary. Something has to be right, and something has to be wrong. Something has to be good, and something has to be bad. Something has to be alive, and something has to be dead. Or else, we cannot comprehensively make sense of our situation.
While I, like you, am interested in ways that this can at least be minimized to acknowledge that at best our world is shaded gray (or purple, blue, yellow) and is not a binary universe, we must remember that we are trapped within our human ability to understand. This is why we measure time on a weird round shaped thing with two clicking lines moving across numbers. It's also why we measure how "big" or "small" things are by how much "space" they take up, when in fact the universe is constantly expanding, and so it is impossible for us to even understand this concept of space. Our universe does not have parameters, but our ability to process it does.
So even though you seem to emphatically believe that binary distinctions are bullshit (and I agree with you) both of our papers have theses that revolve around these distinctions of "true reality" for me and "true happiness" for you.
Now this is only to be expected of us as humans; I'm personally stumped for how to write this paper without including binary ideas, let alone perceive my life without them.
Soo yeah pretty much we can reject binary ideas on a theoretical level, but I'm just not sure that it can be done in practice.
But binary and reality debates aside, I'm sure your paper will be thoughtful, and well written as always :)
I like how you relate our use of digital gadgets to our happiness. You provide a specific definition for what happiness means or is portrayed as in our culture, which is good. However, what do you think happiness should be? You seem to not believe that digital media can make one truly happy, so what would you argue does and why? Maybe you can talk about what you perceive to be the difference between these two states of happiness (if there is one as you argue). Adding that in will make your paper stronger.
Your use of evidence is great though-I think you will have a lot to work with here.
As your ideas develop further, I'm sure your paper will be really good :)
Sunday, November 1, 2009
Big Paper Outline
Sunday, October 25, 2009
Second Text (Long Excerpt)
Tuesday, October 20, 2009
Feed B
Monday, October 19, 2009
Feed A
Thursday, October 15, 2009
Self Experiment (Hw #11)
Monday, October 5, 2009
Internet Research (HW #10)
Thursday, October 1, 2009
Responding to Video Comments (HW #9)
Commenting On Triad Videos
Wednesday, September 30, 2009
Interviews and Surveys
Video Project
Video Project from e s on Vimeo.
After watching my video, I noticed that even though I'm not doing anything else, I don't really look absorbed or particularly interested in what I'm doing. This is how I felt when I was recording it, because I had a long day, and I just wanted some time to myself. But towards the end of the video, when conversations started to get more interesting I couldn't help but be pulled in more, and even after the video ended, I kept texting (although not exclusively like in the video).
I wouldn't want my sister or future child to spend a lot of time doing this kind of stuff, because even though there are both positive and negative effects, I think that the negatives are more pronounced and significant. Already though, I notice my sister has become attached to the TV and it bothers me because I was never like that when I was little. But when my sister comes home from school, she always asks me if she can watch TV and I tell her after she does her homework. So after she finishes, I let her put it on but then after about an hour I tell her to turn it off and she starts shouting and screaming "NO! NO!" and I try to explain to her why I don't want her to watch it. It works and she eventually turns it off but not after 20 min of screaming and crying and kicking.
As for ideas like the Wii, I do think it is supposed to make the contrast less stark, but at the same time, I do think that it's less harmful than other digital devices. Even though it's better to exercise outside, or playing the real sport, at least with the Wii people can still move around and play with other actual people.